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Here & There July 2008

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Here & There
By James Kullander

What do you want? I ask myself that question a lot and expect the answer, like some magic password, to open the gate to eternal happiness. Sometimes I do find the happiness I seek. But sometimes (ok, often) I find myself dissatisfied with what I imagined would make me happy, and the question comes round again.

Sometimes a third thing happens: I don’t know what I want. This is more unpredictable and more frustrating—not just for me, but for others, too. Perhaps it’s not always the answer that’s so important, especially with the big things in life, like love and work, but finding out who inside me is asking the questions. And that can take some time to figure out.

Over the past several years, I have been speaking with my supervisors to dramatically change the way I’ve worked at the office for nearly 18 years. I was not unhappy at work, but I did want to change something, to try something new beyond the corridors of the office, the narrow miner’s light of my own routine. At first, I didn’t quite know what to do or how to go about doing it. I’ve been doing what I do for so long—writing and editing Omega’s catalogs and brochures—that I found breaking the routine was like jumping up on a wall to climb out, but the wall was greased, and I just slid back down. Sisyphus and his rock.

With modern telecommunications and the nature of my job as an editor, writer, and program researcher, I spend most of my working day online or on the phone. I can do most of what I do in my office at Omega, in my living room at home, or in a hotel lobby in Tahiti. I began experimenting with telecommuting 10 years ago with a laptop and dial-up service when I was dividing my time between Omega and Union Theological Seminary in New York City, where I was a part-time student. On and off for the past couple of years, I began telecommuting from my home one day a week. More recently, I’ve been telecommuting two days a week. On the days I work at home, I try not to get in my car to save gas and do my tiny part to save our ailing planet. And telecommuting suits a part of my temperament; writers and editors often work alone, and like it that way.

What I have decided I want is a chance to telecommute even more. I want more time to develop some long-neglected writing projects for Omega, to reduce the money I spend on gas and decrease the carbon emissions the times when I work from my home, and the freedom to live and work in two places, which is something I’ve wanted to do my entire adult life but could never figure out how to pull off, both because of my daily responsibilities at the office and my own nagging fear of trying something so new and bold. I talked about it with people but never asked. Finally, in April I made a formal request to work two weeks out of the office followed by a month in the office. Nothing like this had ever been done before at Omega, but in my mind it had become now or never.

***
A few months ago, I noticed a small brown spot on my upper right arm. It was late at night and I was exhausted after a stressful day at work—I’d nearly fallen asleep in the bath before going to bed—but this startled me. I leaned into the mirror for a closer look. I had no idea what melanoma looked like but what I saw looked like something I needed to pay attention to. And I did. I looked at it every morning and every night. I wanted it to go away. But it didn’t. One day, I went online to look at some photos of melanoma moles. Mine bore a frightening resemblance to what I was seeing in those photos. Damn. About two months after I’d first seen that small brown spot, I decided to have a doctor check it out.

It’s Friday morning before the start of the long Memorial Day weekend. In the cold dermatologist’s office, I am sitting on the patient table, shirt off, the white sheet of paper crinkling under me as the doctor looks at my arm, once with the naked eye and once with a magnifying glass. I am thinking about how I am going to treat myself to a chai latte after this. I love chai latte and on my way to the doctor’s office I’d noticed a fancy coffee shop that I’m sure has this on the menu, and that’s where I’ll be heading in just a few minutes. Then the doctor sits in a black plastic chair across from me, puts his thick hands together up in front of this lips in an attitude of prayer and says, “Jim, melanoma is a very serious disease. And I think you have melanoma. In fact, I’m quite sure of it.”

When I arrived at the doctor’s office, I had expected to be sent home without a care in the world. It’s nothing. Go home. Have a nice life. A half-hour later I have melanoma. Jesus. He explains to me the nature of the cancer, how it works its poison into your body. I try to pay attention while at the same time I see myself not sipping blissfully on a chai latte. I see myself dead. This is where the end begins, I am thinking. My maiden voyage into a world I’ve dreaded for years and no amount of back paddling is going to stop it. I’ve been with two friends when they learned they had cancer and both of them were dead six months later. One of them I saw dead; the image is seared into my brain, and I don’t want to look like that anytime soon. Okay, focus. Be here now. The deeper it is, the more lethal it is. I remember the doctor saying that much. Since mine was small and new, the doctor says, it is likely the melanoma on my arm is not deep or lethal. A moment of relief, a change in the wind. I take a breath. Still, he wants the mole off me and tells me to come back at the end of the day so he can remove it and have it biopsied. Dazed and frightened, I drive home, call my father, cry probably for the first time with him. Then back to the doctor’s office, then home with an arm full of stitches, sans the mole.

Here in Upstate New York, Memorial Day weekend was one of the most extraordinarily beautiful three-day stretches we have had in months. I have a cheap chaise lounge under a floppy leafed catalpa tree in my back yard, where I read and write and nap when I get drowsy. Nursing my wound, I spent Memorial Day weekend doing just that. And worrying. It would be a week before I would learn the results of the biopsy. I had no idea if the cancer I had was isolated in that small mole or if my body was riddled with it.

There were moments I stopped doing whatever I was doing. I stopped reading or writing or even worrying, if only for a moment, and looked around me at the beautiful day, the birds flying, the rabbits hopping, the deer running, the chipmunks scurrying. In those moments, I felt good just to be alive, ever more appreciative of the life I’d been given. And I did my level best to finally accept the impermanence of my life. It’s been a nice ride. Now it’s over. With so little emotional armor, there were times when I had a light, fragile feeling that was inexplicably pleasant. Then the pleasant feeling would pass and I’d find myself brooding upon the hard realities of human existence, imagining that I was going to die a slow, painful death; my long, happy life hemorrhaging like a full can of paint that’s been kicked over. And when I thought of that I lifted up like objects of adoration all the places I would rather be to live out my last days. Italy, Greece, Nova Scotia’s Cape Breton Island, Ireland’s Connemara—beautiful places I’ve been and suddenly wanted to get back to again—all came to mind like travel stickers on an old suitcase. The incongruity of these two states produced an awakening of sorts. The Buddha said: “It is better to spend one day contemplating the birth and death of all things than a hundred years never contemplating beginnings and endings.”
***
The following week, I e-mailed a friend, who has also looked at death squarely in the face, to tell her about my weekend. She wrote back confirming what I had been contemplating those three difficult days: “All you got is this moment, bud. So instead of wanting to be somewhere else, just feel into that good heart of yours, feel the life force pounding away, forget about writing or a certain place where you want to be writing, and just be that life force that needs nothing, nowhere, no one. I know it sounds hokey, but it will help as you go through all of the fear states. Feel your pounding heart and dwell as peacefully as you can in the mystery of it all. Wanting to be somewhere else, thinking you SHOULD be somewhere else, hating where you are—especially right now, is just going to add more pain to the fear.”

My experience that weekend taught me something I already knew but always forget: Life is short so don’t waste one more precious moment not doing what you really want to do. Since I needed to work, telecommuting suddenly rose to the top of my bucket list. This might not seem like a big deal, I said to myself. But, I thought, is it any less a big deal than jumping out of an airplane like Jack Nicholson and Morgan Freeman do in the movie, The Bucket List? Telecommuting now appeared in my life as the personal fulfillment of a long-cherished dream.

The melanoma turned out to be minor; I’d caught it early enough, before it had gotten too deep and the cancer cells into the rest of my body. And at work, my request was approved. I am writing this in my living room at home.

Recently, I’ve been thinking about the lesson here. Perhaps when we are aligned with our true self, then the rest of the world mysteriously conspires with us to make things happen. What we want and what God asks of us are “one and the same damned thing,” as a Union professor once paraphrased St. Augustine, a 4th-century philosopher and theologian, because for St. Augustine our true self is written in God’s memory. As we plumb the mind of God, we get ever closer to finding the person God wants us to be and our place in the great scheme of things.

When one person makes a step for change, and that change is what’s wanted most not just for our own individual fulfillment but also for the greater good, suddenly there can be a shift in the old patterns, a breaking of habits. The greased wall comes tumbling down and the gods release you from having to push that rock up the hill. The same can be said for organizations and institutions. While my request was being considered, Omega’s directors were already looking at ways to further its commitment to sustainability—not just with a nod to reducing our carbon emissions, but also as a way of recognizing the quality of an employee’s life when we can align our passions with our work and the way we work.

Instead of relegating the search for self to the list of things we will do later—or perhaps, because our culture makes it seem so selfish and silly, never do at all—it’s really something we are born to do each and every moment of our life. There is, in fact, no higher calling. Finding out who is doing the calling is, says St. Augustine, the deep calling to the deep.

Other Interviews

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Coming Soon

Books

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Books by Marion Woodman

Marion Woodman: Bone: Dying into Life

Marion Woodman: Bone: Dying into Life

Marion Woodman: Conscious Femininity: Interviews With Marion Woodman (Studies in Jungian Psychology By Jungian Analysts)

Marion Woodman: Conscious Femininity: Interviews With Marion Woodman (Studies in Jungian Psychology By Jungian Analysts)

Marion Woodman: Addiction to Perfection: The Still Unravished Bride : A Psychological Study (Studies in Jungian Psychology, 12.)

Marion Woodman: Addiction to Perfection: The Still Unravished Bride : A Psychological Study (Studies in Jungian Psychology, 12.)

Marion Woodman: Ravaged Bridegroom: Masculinity in Women (Studies in Jungian Psychology By Jungian Analysts, Vol 41)

Marion Woodman: Ravaged Bridegroom: Masculinity in Women (Studies in Jungian Psychology By Jungian Analysts, Vol 41)

Marion Woodman: Leaving My Father's House

Marion Woodman: Leaving My Father’s House

Marion Woodman: Pregnant Virgin: A Process of Psychological Transformation (Studies in Jungian Psychology By Jungian Analysts)

Marion Woodman: Pregnant Virgin: A Process of Psychological Transformation (Studies in Jungian Psychology By Jungian Analysts)

Marion Woodman: Owl Was a Baker's Daughter: Obesity, Anorexia Nervosa, and the Repressed Feminine--A Psychological Study

Marion Woodman: Owl Was a Baker’s Daughter: Obesity, Anorexia Nervosa, and the Repressed Feminine–A Psychological Study

Books by Sister Joan Chittister

Joan Chittister: Welcome to the Wisdom of the World: And Its Meaning for You

Joan Chittister: Welcome to the Wisdom of the World: And Its Meaning for You

Joan Chittister: The Way We Were: A Story Of Conversion And Renewal

Joan Chittister: The Way We Were: A Story Of Conversion And Renewal

Books by Pema Chodron

Pema Chodron: No Time to Lose: A Timely Guide to the Way of the Bodhisattva

Pema Chodron: No Time to Lose: A Timely Guide to the Way of the Bodhisattva

Pema Chodron: The Places That Scare You: A Guide to Fearlessness in Difficult Times

Pema Chodron: The Places That Scare You: A Guide to Fearlessness in Difficult Times

Pema Chodron: Practicing Peace in Times of War

Pema Chodron: Practicing Peace in Times of War

Pema Chodron: When Things Fall Apart: Heart Advice for Difficult Times

Pema Chodron: When Things Fall Apart: Heart Advice for Difficult Times

Pema Chodron: Start Where You Are: A Guide to Compassionate Living

Pema Chodron: Start Where You Are: A Guide to Compassionate Living

Pema Chodron: The Wisdom of No Escape and the Path of Loving-kindness

Pema Chodron: The Wisdom of No Escape and the Path of Loving-kindness

The Dark Night of the Soul

By admin

Long before the idea of “mid-life crises” became part of our modern nomenclature, there have been men and women throughout the ages who have undergone some tough, emotional and psychological—and spiritual—crises. Sixteenth-Century Spanish mystic, St. John of the Cross, called this period “the dark night of the soul.” Evelyn Underhill, in her 1911 book, Mysticism, said this period of time “is a deeply human process.” In this passage, Underhill describes the process.

The self, in its necessary movement towards higher levels of reality, loses and leaves behind certain elements of its world, long loved but now outgrown: as children must make the hard transition from nursery to school. Destruction and construction here go together: the exhaustion and ruin of the illuminated consciousness is the signal for the onward movement of the self towards other centres: the feeling of deprivation and inadequacy which comes from the loss of that consciousness is an indirect stimulus to new growth. The self is being pushed into a new world where it does not feel at home; has not yet reached the point at which it enters into conscious possession of its second or adult life.

For further exploration: Mysticism

On Prayer

By admin

Irish poet and author, John O’Donohue, died in his sleep January 3. 2008. He was 54. He taught at Omega several times, offering workshops on his many books that reflected on such things as beauty, the restlessness of the human heart, and love. In this passage from his 1999 book, Eternal Echoes, he speaks to the ancient longing for prayer.

Prayer is an ancient longing; it has a special light, hunger, and energy. Our earliest ancestors knew and felt how the invisible, eternal world enveloped every breath and gesture. They recognized that the visible world was merely a threshold. Their very first representations on the walls of caves expressed the desire to name, beseech, and praise. To the ancient eye, the world was a mystery independent in its own rhythm and poise. Nature was a primal mother with an unfathomable mind; she could be tender or cruel. The force and surface of Nature were merely the exterior visage that concealed a wild, yet subtle mind. For the ancients, prayer was an attempt to enter into harmony with the deeper rhythm of life. Prayer tempered human arrogance; it became the disclosure point of the deeper, eternal order. In post-modern society, the isolated individual has become the measure of all things. It is no surprise that in our loss of connection with Nature, we have forgotten how to pray. We even believe that we do no need to pray.

For further exploration: Eternal Echoes: Celtic Reflections on Our Yearning to Belong

Love in a Time of War

By admin

Ian McEwan’s novel Atonement contains a richly textured narrative about the brutalities of World War II in Europe. Here he describes how the love of a woman at home sustained a soldier through it all, and fed his effort to return to her.

Everything that impeded him had to be outweighed, even if only by a fraction, by all that drove him on. In one pan of the scales, his wound, thirst, the blister, tiredness, the heat, the aching in his feet and legs, the Stukas, the distance, the Channel; in the other, I’ll wait for you, and the memory of when she had said it, which he had come to treat like a sacred site. Also, the fear of capture. His most sensual memories — their few minutes in the library, the kiss in Whitehall — were bleached colorless through overuse. He knew by heart certain passages from her letters, he had revisited their tussle with the vase by the fountain, he remembered the warmth of her arm at the dinner when the twins went missing. These memories sustained him, but not so easily. Too often they reminded him of where he was when he last summoned them. They lay on the far side of a great divide in time, as significant as B.C. and A.D. Before prison, before the war, before the sight of a corpse became a banality.

For further exploration: Atonement

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